Salvation in Death Read online

  Table of Contents

  Title Page

  Copyright Page

  Epigraph

  Chapter 1

  Chapter 2

  Chapter 3

  Chapter 4

  Chapter 5

  Chapter 6

  Chapter 7

  Chapter 8

  Chapter 9

  Chapter 10

  Chapter 11

  Chapter 12

  Chapter 13

  Chapter 14

  Chapter 15

  Chapter 16

  Chapter 17

  Chapter 18

  Chapter 19

  Chapter 20

  Chapter 21

  Chapter 22

  EPILOGUE

  TITLES BY J. D. ROBB

  Naked in Death

  Glory in Death

  Immortal in Death

  Rapture in Death

  Ceremony in Death

  Vengeance in Death

  Holiday in Death

  Midnight in Death

  Conspiracy in Death

  Loyalty in Death

  Witness in Death

  Judgment in Death

  Betrayal in Death

  Interlude in Death

  Seduction in Death

  Reunion in Death

  Purity in Death

  Portrait in Death

  Imitation in Death

  Divided in Death

  Visions in Death

  Survivor in Death

  Origin in Death

  Memory in Death

  Born in Death

  Innocent in Death

  Creation in Death

  Strangers in Death

  G. P. PUTNAM’S SONS

  Publishers Since 1838

  Published by the Penguin Group

  Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, USA • Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto, Ontario M4P 2Y3, Canada (a division of Pearson Canada Inc.) • Penguin Books Ltd, 80 Strand, London WC2R 0RL, England • Penguin Ireland, 25 St Stephen’s Green, Dublin 2, Ireland (a division of Penguin Books Ltd) • Penguin Group (Australia), 250 Camberwell Road, Camberwell, Victoria 3124, Australia (a division of Pearson Australia Group Pty Ltd) • Penguin Books India Pvt Ltd, 11 Community Centre, Panchsheel Park, New Delhi-110 017, India • Penguin Group (NZ), 67 Apollo Drive, Rosedale, North Shore 0632, New Zealand (a division of Pearson New Zealand Ltd) • Penguin Books (South Africa) (Pty) Ltd, 24 Sturdee Avenue, Rosebank, Johannesburg 2196, South Africa

  Penguin Books Ltd, Registered Offices:

  80 Strand, London WC2R 0RL, England

  Copyright © 2008 by Nora Roberts

  All rights reserved. No part of this book may be reproduced, scanned, or

  distributed in any printed or electronic form without permission. Please do

  not participate in or encourage piracy of copyrighted materials in violation

  of the author’s rights. Purchase only authorized editions.

  Published simultaneously in Canada

  Library of Congress Cataloging-in-Publication Data

  Robb, J. D., date.

  Salvation in death / J. D. Robb.

  p. cm.

  eISBN : 978-1-440-65306-3

  This is a work of fiction. Names, characters, places, and incidents either are the product of the author’s imagination or are used fictitiously, and any resemblance to actual persons, living or dead, businesses, companies, events, or locales is entirely coincidental.

  While the author has made every effort to provide accurate telephone numbers and Internet addresses at the time of publication, neither the publisher nor the author assumes any responsibility for errors, or for changes that occur after publication. Further, the publisher does not have any control over and does not assume any responsibility for author or third-party websites or their content.

  http://us.penguingroup.com

  Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

  —MATTHEW 7:15

  The faith that looks through death.

  —WILLIAM WORDSWORTH

  1

  AT THE MASS OF THE DEAD, THE PRIEST PLACED the wafer of unleavened bread and the cheap red wine on the linen corporal draping the altar. Both paten and chalice were silver. They had been gifts from the man inside the flower-blanketed coffin resting at the foot of the two worn steps that separated priest from congregation.

  The dead had lived a hundred and sixteen years. Every day of those years he’d lived as a faithful Catholic. His wife had predeceased him by a mere ten months, and every day of those ten months he’d grieved for her.

  Now his children, grandchildren, great- and great-great-grandchildren filled the pews of the old church in Spanish Harlem. Many lived in the parish, and many more returned to it to mourn, and to pay their respects. Both his surviving brothers attended the rite, as did cousins, nieces, nephews, friends, and neighbors, so the living packed those pews, the aisles, the vestibule to honor the dead with the ancient rite.

  Hector Ortiz had been a good man, who’d led a good life. He’d died peacefully in his bed, surrounded by photographs of his family and the many images of Jesus, Mary, and his favorite saint, Lawrence. St. Lawrence had been grilled to death for his faith and in the way of irony became the patron saint of restaurateurs.

  Hector Ortiz would be missed; he would be mourned. But the long, good life and easy death lent a flavor of peace and acceptance to the Requiem Mass—and those who wept shed the tears more for themselves than for the departed. Their faith assured them, the priest thought, of Hector Ortiz’s salvation. And as the priest performed the ritual, so familiar, he scanned the faces of the mourners. They looked to him to lead them in this final tribute.

  Flowers and incense and the smoking wax of candles mixed and merged their scents in the air. A mystical fragrance. The smell of power and presence.

  The priest solemnly bowed his head over the symbols of flesh and blood before washing his hands.

  He’d known Hector, and in fact had heard his confession—his last, as it came to be—only a week before. So, Father Flores mused as the congregation rose, the penance had been the last Hector had been given.

  Flores spoke to the congregation, and they to him, the familiar words of the Eucharistic Prayer, and through to the Sanctus.

  “Holy, Holy, Holy Lord, God of power and might.”

  The words and those following were sung, as Hector had loved the music of the Mass. Those mixed voices rose up, tangling in the magically scented air. The congregation knelt—a baby’s fretful wail, a dry cough, rustles, whispers—for the Consecration.

  The priest waited for them to quiet, for the silence. For the moment.

  Flores implored the power of the Holy Spirit to take the gifts of wafer and wine and transform them into the body and blood of Christ. And moved, according to the rite, as representative of the Son of God.

  Power. Presence.

  And while the crucified Christ looked down from behind the altar, Flores knew he himself held the power now. Held that presence.

  “Take this, all of you, and eat it. For this is my body,” Flores said, holding up the host, “which will be given up for you.”

  The bells rang; heads bowed.

  “Take this and drink it. This is the cup of my blood.” He raised the chalice. “The blood of a new and everlasting covenant. It will be shed for you and for others for the forgiveness of sin. Do this in memory of me.”

  “Christ has died, Christ has risen, Christ will come again.”

  They prayed, and the priest wished them peace. They wished peace to each other. And again, raising voices, they sang—Lamb of God who takes away the sins of the world, have m
ercy on us—while the priest broke the host, placed a piece of it in the chalice. The ministers moved forward, stopping short of the altar as the priest lifted the chalice to his lips.

  He was dead the moment he drank the blood.

  St. Cristóbal’s Church in Spanish Harlem knelt quietly between a bodega and a pawnshop. It boasted a small gray steeple and was innocent of the graffiti that tagged its near-neighbors. Inside, it smelled of candles, flowers, and furniture polish. Like a nice, suburban home might smell.

  At least it struck Lieutenant Eve Dallas that way as she strode down the aisle formed by rows of pews. In the front, a man in black shirt, black pants, and white collar sat with his head bowed and his hands folded.

  She wasn’t sure if he was praying or just waiting, but he wasn’t her priority. She skirted around the glossy casket all but buried in red and white carnations. The dead guy inside wasn’t her priority either.

  She engaged her lapel recorder, but when she started to climb the two short steps to the platform that held the altar—and her priority—her partner plucked at Eve’s arm.

  “Um, I think we’re supposed to, like, genuflect.”

  “I never genuflect in public.”

  “No, seriously.” Peabody’s dark eyes scanned the altar, the statues. “It’s like holy ground up there or something.”

  “Funny, it looks like a dead guy up there to me.”

  Eve walked up. Behind her, Peabody gave a one-legged bounce before following.

  “Victim has been identified as Miguel Flores, age thirty-five, Catholic priest,” Eve began. “The body’s been moved.” She flicked a glance up to one of the uniforms securing the scene.

  “Yes, sir. The victim collapsed during Mass, and there was an attempt to revive him while the nine-one-ones were placed. A couple of cops were on scene attending the funeral. That guy’s funeral,” he added with a chin point at the casket. “They moved people back, secured. They’re waiting to talk to you.”

  Since she’d sealed her hands and feet before coming in, Eve crouched. “Get prints, TOD, and so on, for the record, Peabody. And for the record, the victim’s cheeks are bright pink. Facial injuries, left temple and cheekbone, most likely incurred when he fell.”

  She glanced up, noted the silver chalice on the stained white linen. She rose, walked to the altar, sniffed at the cup. “He drink from this? What was he doing when he collapsed?”

  “Taking Communion,” the man in the front row answered before the uniform could speak.

  Eve stepped to the other side of the altar. “Do you work here?”

  “Yes. This is my church.”

  “Yours?”

  “I’m the pastor.” He rose, a compact and muscular man with sad, dark eyes. “Father López. Miguel was officiating the funeral mass, and was taking Communion. He drank, and he seemed, almost immediately, to seize. His body shook, and he gasped for air. And he collapsed.” López spoke with the faintest of accents, an exotic sheen over rough wood. “There were doctors and other medicals here, and they tried to revive him, but it was too late. One said, one thought, it was poison. But I don’t believe that could be.”

  “Why?”

  López merely lifted his hands. “Who would poison a priest in such a way, and at such a time?”

  “Where did the wine come from? In the cup?”

  “We keep Communion wine locked in the tabernacle, in the anteroom.”

  “Who has access?”

  “I do. Miguel, Martin—that is, Father Freeman—the Eucharistic ministers serving the Mass.”

  A lot of hands, Eve thought. Why bother with a lock? “Where are they?”

  “Father Freeman is visiting family in Chicago, and expected back tomorrow. We have—had—three ministers today due to the large attendance at the Requiem Mass.”

  “I’ll need their names.”

  “Surely you can’t believe—”

  “And this?”

  He actually paled when Eve lifted the silver disk holding the wafer. “Please. Please. It’s been consecrated.”

  “I’m sorry, now it’s evidence. There’s a piece missing. Did he eat it?”

  “A small piece is broken off, put in the wine for the rite of fraction and commingling. He would have consumed it with the wine.”

  “Who put the wine in the cup and the . . .” What the hell did she call it? Cookie? Cracker?

  “Host,” López supplied. “He did. But I poured the wine into the receptacle and placed the host for Miguel before the Consecration. I did it personally as a sign of respect for Mr. Ortiz. Miguel officiated, at the family’s request.”

  Eve cocked her head. “They didn’t want the head guy? Didn’t you say you were the head guy?”

  “I’m pastor, yes. But I’m new. I’ve only had this parish for eight months, since Monsignor Cruz retired. Miguel’s been here for more than five years, and married two of Mr. Ortiz’s great-grandchildren, officiated at the Requiem for Mrs. Ortiz about a year ago. Baptized—”

  “Just one minute, please.”

  Eve turned back to Peabody.

  “Sorry to interrupt, Father. ID match,” Peabody told Eve. “TOD jibes. Drink, seize, collapse, die, red cheeks. Cyanide?”

  “Educated guess. We’ll let Morris confirm. Bag the cup, the cookie. Pick one of the cop witnesses and get a statement. I’ll take the other after I have López show me the source of the wine and the other thing.”

  “Should we release the other dead guy?”

  Eve frowned at the casket. “He’s waited this long. He can wait a little longer.” She turned back to López. “I need to see where you keep the . . .” Refreshments? “The wine and the hosts.”

  With a nod, López gestured. He walked up, turned away from the altar to lead Eve through a doorway. Inside cabinets lined one wall, and on a table stood a tall box, deeply carved with a cross. López took keys from the pocket of his pants and unlocked the door of the box.

  “This is the tabernacle,” he explained. “It holds unconsecrated hosts and wine. We keep a larger supply in the first cabinet there, also locked.”

  The wood gleamed with polish, she noted, and would hold prints. The lock was a simple key into a slot. “This decanter here is where you took the wine for the cup?”

  “Yes. I poured it from here to the vessel, and took the host. I brought them to Miguel at the beginning of the Eucharistic Liturgy.”

  Purplish liquid filled the clear decanter to about the halfway point. “Did the substances leave your hands at any time before that, or were they unattended?”

  “No. I prepared them, kept them with me at all times. To do otherwise would be disrespectful.”

  “I have to take this into evidence.”

  “I understand. But the tabernacle can’t leave the church. Please, if you need to examine it, can it be done here? I’m sorry,” he added, “I never asked your name.”

  “Lieutenant Dallas.”

  “You’re not Catholic.”

  “What gave you the first clue?”

  He smiled a little, but the misery never left his eyes. “I understand you’re unfamiliar with the traditions and rites of the church, and some may seem strange to you. You believe someone tampered with the wine or the host.”

  Eve kept both her face and her voice neutral. “I don’t believe anything yet.”

  “If this is so, then someone used the blood and body of Christ to kill. And I delivered them to Miguel. I put them in his hands.” Beneath the misery in his eyes, Eve saw the banked embers of anger. “God will judge them, Lieutenant. But I believe in earthly laws as well as God’s laws. I’ll do whatever I can to help you in your work.”

  “What kind of priest was Flores?”

  “A good one. Compassionate, dedicated, ah, energetic, I’d say. He enjoyed working with young people, and was particularly good at it.”

  “Any trouble recently? Depression, stress?”

  “No. No. I would have known, I would have seen it. We live together, the three of us, in t
he rectory behind the church.” He gestured vaguely, as if his mind was crowded with a dozen other thoughts. “We eat together almost daily, talk, argue, pray. I would’ve seen if he’d been troubled. If you think he might have taken his own life, he wouldn’t. And he would never do so in such a way.”

  “Any trouble with anyone? Someone with a grudge, or a problem with him—professionally or otherwise?”

  “Not that he mentioned, and as I said, we talked daily.”

  “Who knew he’d be doing the funeral today?”

  “Everyone. Hector Ortiz was a fixture in the parish. A well-loved and well-respected man. Everyone knew about the funeral mass, and that Miguel was officiating.”

  As she spoke, she crossed to a door, opened it. The May sunlight beamed through the exit. The door had a lock, she noted, nearly as simple as the one on the wooden box.

  Easy in, easy out.

  “Were there any masses earlier today?” she asked López.

  “The six o’clock weekday Mass. I officiated.”

  “And the wine, the host came from the same supply as the funeral mass?”

  “Yes.”

  “Who got it for you?”

  “Miguel. It’s a small service, usually no more than a dozen people, maybe two. Today, we expected less as the funeral would be so well attended.”

  Come in, Eve mused, attend Mass. Go back, poison the wine. Walk away. “About how many did you bring in this morning?”

  “At morning Mass? Ah . . . Eight or nine.” He paused a moment, and Eve imagined him going back, counting heads. “Yes, nine.”

  “I’ll need that list, too. Any unfamiliar faces in that one?”

  “No. I knew everyone who attended. A small group, as I said.”

  “And just you and Flores. Nobody assisting.”

  “Not for the six o’clock. We don’t generally use a minister for the morning weekday service, except during Lent.”

  “Okay. I’d like you to write down, as best you can remember, the vic’s—Flores’s movements and activities this morning, and the times.”

  “I’ll do that right away.”